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CHAPTER 8: KATHMANDU CLASS 9
KATHMANDU
CLASS 9 SUMMARY
-by Vikram Seth
Author's Visit to Pashupatinath Temple
The
author arrives at Kathmandu and decides to visit the famous temple of Hindus:
Pashupatinath. Only Hindus are allowed to get inside the temple. There is a
great chaos in and around the temple. All sorts of people like priests,
hawkers, devotees and tourists are there. Cows, monkeys, pigeons and dogs also
roam around the place. Everybody wants to enter the main temple. Some Western
devotees are not allowed by the guards as they are not Hindus.
Belief Regarding the End of Kaliyug
The
river Bagmati flows by the side of the Pashupatinath temple. There is a small
shrine on the river bank which half protrudes from the stone platform. The
people believe that one day, the entire shrine will come out, then the Goddess
inside it will escape and would thus bring an end to the evil period of
Kaliyug.
Author's Visit to the Baudhnath Stupa
The
author visits another famous holy shrine: The Baudhnath stupa which is
surrounded by tranquility (peaceful atmosphere) unlike the Pashupatinath
temple. There is a sense of stillness. Small shops of Tibetan immigrants
(people coming from Tibet) on the outer edge sell bags, Tibetan prints and
silver jewellery.
Vivid Description of Kathmandu
The
author explores Kathmandu and its local markets. The city is crowded and
lively. There are small shrines and deities along the narrowest and busiest
streets. The streets are crowded with fruit sellers, flute sellers, hawkers,
etc. People play film songs loudly on the radios, car horns play and cycle
bells ring. The author enjoys a lot but plans to return to his home. He goes to
a Nepal Airlines office and buys a ticket for Delhi. Then, he returns to his
hotel to take some rest.
Author Sees a Flute
Seller
Coming
back to hotel, the author sees a flute seller. Unlike other sellers he never
shouts to sell his flutes. He looks to be in love with the music of the flute.
His music soothes the author's ears. It reminds him of the commonality of all
mankind. The author always gets attached with the music of flute. He says that
every culture has its flute as there is a deep bansuri of Hindustani classical
music, clear and breathy flutes of South America, high pitched flutes of China.
So, it can be said that flute is played universally.
The
phrases on the bansuri affect the author deeply. He is surprised as he had not
noticed such details in his earlier visits.
Conclusion of Kathmandu
The
chapter – Kathmandu teaches students that we should maintain serenity and have
a pure mind while visiting holy places so that we can have thoughtful ideas and
act responsibly.
NCERT SOLUTIONS FOR CLASS 9 CHAPTER 8 ENGLISH
Questions (Page No. 131-132)
(Thinking about the Text)
Activity
Katmandu question Answer
Question 1. On the following map mark out the route, which the author thought of but did not take, to Delhi.
Answer: The route which the author thought of
but did not take to Delhi was:
Bihar (Patna)- U.P. (Benaras – Allahabad-Agra)-Delhi
Question 2. Find out the possible routes (by
rail, road or air) from Kathmandu to New Delhi/Mumbai/Kolkata/Chennai.
Answer: Do it yourself.
I. Answer these questions in one or two words
or in short phrases.
Question 1. Name the two temples the author
visited in Kathmandu.
Answer: Pashupatinath temple and Baudhnath
temple are the two temples where the author visited in Kathmandu.
Question 2. The writer says, “All this I wash
down with Coca Cola.” What does ‘all this’ refer to?
Answer: All this refers to a bar of marzipan,
a corn on- the-cob roasted in a charcoal brazier on the pavement (rubbed with
salt, chilli powder and lemon); a couple of love story comics, and even a
Reader’s Digest.
Question 3. What does Vikram Seth compare to
the quills of a porcupine?
Answer: Vikram Seth sees a flute seller with a
pole in his hands with an attachment at the top from which fifty or sixty
bansuris protrude in all directions. He compares it to the quills of a
porcupine.
Question 4. Name five kinds of flutes.
Answer: The five kinds of flutes are:
the reed neh
the Japanese shakuhachi
the deep bansuri of Hindustani classical music
the clear or breathy flutes of South America
the high-pitched Chinese flutes
II. Answer each of these questions in a short
paragraph
Question 1. What difference does the author
note between the flute seller and the other hawkers?
Answer: The author says that unlike other
hawkers, the flute seller plays slowly without excessive display. He does not
shout out his wares. Occasionally he makes a sale, but in a curiously offhanded
way as if this were incidental to his enterprise.
Question 2. What is the belief at
Pashupatinath about the end of Kaliyug?
Answer: A small shrine half protrudes from the
stone platform on the river Bagmati’s bank. It is believed that when it emerges
fully, the goddess inside will escape, and the evil period of the Kaliyug will
end on earth.
Question 3. The author has drawn powerful
images and pictures. Pick out three examples each of
i.
the atmosphere of
‘febrile confusion’ outside the temple of Pashupatinath (for example: some
people trying to get the priest’s attention are elbowed aside…)
ii.
the things he sees
iii.
the sounds he hears
Answer: The author has drawn powerful images
and pictures.
i.
the atmosphere of
‘febrile confusion’ outside the temple of Pashupatinath: Priests, hawkers,
devotees, tourists, cows, monkeys, pigeons and dogs roam through the grounds.
We offer a few flowers. A party of saffron-clad Westerners struggle for
permission to enter the temple as the gate says that only Hindus are allowed in
the temple.
ii.
the things he sees:
Kathmandu is vivid, mercenary, religious, with small shrines to flower-adorned
deities along the narrowest and busiest streets; with fruit sellers, flute
sellers, hawkers of postcards; shops selling Western cosmetics, film rolls and
chocolate; or copper utensils and Nepalese antiques.
iii.
the sounds he
hears: Film songs blare out from the radios, car horns sound, bicycle bells
ring, stray cows low questioningly at motorcycles, vendors shout out their
wares.
III. Answer the following questions in not
more than 100–150 words each.
Question 1. Compare and contrast the
atmosphere in and around the Baudhnath shrine with the Pashupatinath temple.
Answer: The author says that the atmosphere in
Pashupatinath temple was an atmosphere of ‘febrile confusion’. He says that
priests, hawkers, devotees, tourists, cows, monkeys, pigeons and dogs can be
seen roaming through the grounds. There are so many worshippers that people are
elbowed aside by others pushing their way to the front.
At Baudhnath temple, the Buddhist shrine, there was
a sense of stillness. There is no crowd. It is a safe place of quietness in the
busy streets around.
Question 2. How does the author describe
Kathmandu’s busiest streets?
Answer: The author describes Kathmandu’s
busiest streets as vivid, mercenary and religious, with small shrines to
flower-adorned deities along the narrowest and busiest streets. The streets are
full of fruit sellers, flute sellers, hawkers of postcards; shops selling
Western cosmetics, film rolls and chocolate; or copper utensils and Nepalese
antiques.
Film songs blare out from the radios, car horns
sound, bicycle bells ring, stray cows look questioningly at motorcycles,
vendors shout out their wares.
Question 3. “To hear any flute is to be drawn
into the commonality of all mankind.” Why does the author say this?
Answer: “To hear any flute is to be drawn into
the commonality of all mankind.”
The poet says this when he talks about five types
of flutes- – the reed neh, the Japanese shakuhachi, the deep bansuri of
Hindustani classical music, the clear or breathy flutes of South America and
the high-pitched Chinese flutes. He says that a flute is at once the most
universal and most particular of sounds. It is found in every culture. He says
that flute links to our common characteristics. Just like every human being,
the motive force is living breath. It too, needs to pause and breathe before it
can go on.
Questions (Page No. 132-135)
(Thinking about Language)
I. Read the following sentences carefully to understand
the meaning of the italicised phrases. Then match the phrasal verbs in Column A
with their meanings in Column B.
1. A communal war broke out when the
princess was abducted by the neighbouring prince.
2. The cockpit broke off from the plane during
the plane crash.
3. The car broke down on the way and we were
left stranded in the jungle.
4. The dacoit broke away from the police as
they took him to court.
5. The brothers broke up after the death of
the father.
6. The thief broke into our house when we
were away.
A |
B |
(i) break
out |
(a) to come
apart due to force |
(ii) break
off |
(b) end a
relationship |
(iii) break
down |
(c) break
and enter illegally; unlawful trespassing |
(iv) break
away (from someone) |
(d) to start
suddenly, (usually a fight, a war or a disease) |
(v) break up |
(e) to
escape from someone’s grip |
(vi) break
into |
(f) stop
working |
Answer:
A |
B |
(i) break
out |
(d) to start
suddenly, (usually a fight, a war or a disease) |
(ii) break
off |
(a) to come
apart due to force |
(iii) break
down |
(f) stop
working |
(iv) break
away (from someone) |
(e) to
escape from someone’s grip |
(v) break up |
(b) end a
relationship |
(vi) break
into |
(c) break
and enter illegally; unlawful trespassing |
II. Question 1. Use the suffixes -ion or -tion
to form nouns from the following verbs. Make the necessary changes in the
spellings of the words.
Example: proclaim – proclamation
cremate ___________ act ___________ exhaust
___________
invent ___________ tempt ___________ immigrate
___________
direct ___________ meditate ___________ imagine
___________
dislocate ___________ associate ___________
dedicate ___________
Answer:
cremate cremation; act action; exhaust exhaustion
invent invention; tempt temptation; immigrate immigration
direct direction; meditate meditation; imagine imagination
dislocate dislocation; associate association; dedicate dedication
Question 2. Now fill in the blanks with
suitable words from the ones that you have formed.
i.
Mass literacy was
possible only after the ___________ of the printing machine.
ii.
Ramesh is unable to
tackle the situation as he lacks ___________.
iii.
I could not resist
the ___________ to open the letter.
iv.
Hardwork and
___________ are the main keys to success.
v.
The children were
almost fainting with ____________after being made to stand in the sun.
Answer:
i.
Mass literacy was
possible only after the invention of the printing machine.
ii.
Ramesh is unable to
tackle the situation as he lacks direction.
iii.
I could not resist
the temptation to open the letter.
iv.
Hardwork and
dedication are the main keys to success.
v.
The children were
almost fainting with exhaustion after being made to stand in the sun.
III. Punctuation
Use capital letters, full stops, question marks,
commas and inverted commas wherever necessary in the following paragraph.
an arrogant lion was wandering through the jungle
one day he asked the tiger who is stronger than you you O lion replied the
tiger who is more fierce than a leopard asked the lion you sir replied the
leopard he marched upto an elephant and asked the same question the elephant
picked him up in his trunk swung him in the air and threw him down look said
the lion there is no need to get mad just because you don’t know the answer
Answer:
An arrogant lion was wandering through the jungle
one day. He asked the tiger, “Who is stronger than you?” “You, O! Lion,”
replied the tiger. “Who is fiercer than a leopard?” asked the lion. “You, sir,”
replied the leopard. He marched up to an elephant and asked the same question.
The elephant picked him up in his trunk, swung him in the air and threw him
down. “Look”, said the lion, “there is no need to get mad just because you
don’t know the answer.”
IV. Simple Present Tense
Study these sentences from the lesson.
·
A fight breaks out
between two monkeys.
·
Film songs blare
out from the radios.
·
I wash it down with
Coca-Cola.
The italicised verbs are in the simple present
tense. The writer is here describing what he saw and heard but he uses the
present tense instead of the past tense.
A narration or a story can be made more dramatic or
immediate by using the present tense in this way.
Now look at the following sentences.
·
A small shrine half
protrudes from the stone platform on the riverbank.
·
Small shops stand
on the outer edge of the Stupa.
We use the simple present tense to speak about what
is usually or generally true. The sentences above describe facts. We also use
the simple present tense in sentences depicting ‘universal truths’. For
example:
·
The sun rises in
the east.
·
The earth revolves
round the sun.
We can also refer to habitual actions using the
simple present tense.
·
He usually takes a
train instead of a bus to work.
·
We often get fine
drizzles in winter.
In these sentences words like every day, often,
seldom, never, every month, generally, usually, etc. may be used.
1. Fill in the blanks with the correct form of the
verb in brackets.
i.
The heart is a pump
that __________ (send) the blood circulating through our body. The pumping
action __________ (take place) when the left ventricle of the heart __________
(contract). This __________ (force) the blood out into the arteries, which
__________ (expand) to receive the oncoming blood.
ii.
The African
lungfish can live without water for up to four years. During a drought it
__________ (dig) a pit and __________ (enclose) itself in a capsule of slime
and earth, leaving a tiny opening for air. The capsule __________ (dry) and
__________ (harden), but when rain __________ (come), the mud __________
(dissolve) and the lungfish __________ (swim) away.
iii.
MAHESH : We have to
organise a class party for our teacher.
__________ (Do) anyone play an instrument?
VIPUL : Rohit __________ (play) the flute.
MAHESH : __________ (Do) he also act?
VIPUL : No, he __________ (compose) music.
MAHESH : That’s wonderful!
Answer:
i.
The heart is a pump
that sends (send) the blood circulating through our body. The pumping action
takes place (take place) when the left ventricle of the heart contracts
(contract). This forces (force) the blood out into the arteries, which expands
(expand) to receive the oncoming blood.
ii.
The African
lungfish can live without water for up to four years. During a drought it digs
(dig) a pit and encloses (enclose) itself in a capsule of slime and earth,
leaving a tiny opening for air. The capsule dries (dry) and hardens (harden),
but when rain comes (come), the mud dissolves (dissolve) and the lungfish swims
(swim) away.
iii.
MAHESH : We have to
organise a class party for our teacher.
Does (Do) anyone play an instrument?
VIPUL : Rohit plays (play) the flute.
MAHESH : Does (Do) he also act?
VIPUL : No, he composes (compose) music.
MAHESH : That’s wonderful!
Questions (Page No. 135)
(Speaking)
Question 1. Discuss in class the shrines you
have visited or know about. Speak about one of them.
Answer: Do it yourself.
Question 2. Imagine you are giving an
eyewitness account or a running commentary of one of the following:
i.
a game of football,
cricket or hockey, or some sports event
ii.
a parade (e.g.
Republic Day) or some other national event
Speak a few sentences narrating what you see and
hear. Use the simple present and the present continuous tenses. For example:
·
He passes the ball
but Ben gets in the way…
·
These brave
soldiers guard our frontiers. They display their skills here…
Answer: Do it yourself.
Questions (Page No. 135)
(Writing)
Diary entry for a travelogue
I. The text you read is a travelogue where the
author, Vikram Seth, talks about his visit to two sacred places in Kathmandu.
Imagine that you were with Vikram Seth on his visit
to Pashupatinath temple, and you were noting down all that you saw and did
there, so that you could write a travelogue later.
Record in point form
·
what you see when
you reach the Pashupatinath temple
·
what you see
happening inside the temple
·
what you do when
inside the temple
·
what you see
outside the temple
·
what your
impressions are about the place.
Answer:
21-August-20xx
Dear Diary,
Today was a fabulous day. I went to the holy
Pashupatinath temple with Vikram Seth. There was a huge crowd at the temple. I
saw priests, hawkers, devotees, tourists, cows, monkeys, pigeons and dogs
roaming through the ground. We both offered flowers and coconuts to God. We saw
people getting elbowed aside by others pushing their way to the front.
At the gate of the temple, we saw saffron-clad
westeners who were struggling for permission to enter the temple as the gate
said that only Hindus were allowed.
I felt peace and ascetic satisfaction by visiting
the Pashupatinath temple.
Reyansh
II. Here is your diary entry when you visited
Agra. Read the points and try to write a travelogue describing your visit to
Agra and the Taj Mahal. You may add more details.
January 2003 — rise before dawn — take the Shatabdi
Express at 6.15 a.m. from Delhi — meet a newly-married couple on train — talk
about Himachal Pradesh — get off the train — enter the once-grand city, Agra —
twisted alleys — traffic dense — rickshaws, cars, people — vendors selling
religious artifacts, plastic toys, spices and sweets — go to the Taj Mahal —
constructed entirely of white marble — magical quality — colour changes with
varying of light and shadow — marble with gemstones inside — reflection of the
Taj Mahal in the pond — school-children, tourists — tourist guides following
people.
Answer: On January 2003, I woke up before
dawn. I took the Shatabdi Express at 6.15 a.m. from Delhi. I met a
newly-married couple on the train. We spoke about Himachal Pradesh. I got off
the train and entered the once-grand city, Agra. I saw twisted alleys, with
dense traffic, rickshaws, cars, people. There were vendors selling religious
artifacts, plastic toys, spices and sweets. I went to the Taj Mahal. It is
constructed entirely of white marble which has a magical quality. The colour of
the marble changes with varying of light and shadow. Taj Mahal has the marble
with gemstones engraved inside it. I saw the reflection of the Taj Mahal in the
pond. There were many school-children, tourists and tourist guides.